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	<title>Questioning God&#039;s Character Archives - Eternal Promises</title>
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	<title>Questioning God&#039;s Character Archives - Eternal Promises</title>
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		<title>Answering Numbers 5:19-21</title>
		<link>https://eternalpromises.org/apologetics/answering-numbers-519-21/</link>
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		<dc:creator><![CDATA[Jeff Tobler]]></dc:creator>
		<pubDate>Sat, 15 Aug 2026 22:44:35 +0000</pubDate>
				<category><![CDATA[Adultery]]></category>
		<category><![CDATA[Answering Atheists]]></category>
		<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Holy Sex]]></category>
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		<category><![CDATA[Questioning God's Character]]></category>
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		<guid isPermaLink="false">https://eternalpromises.org/?p=15880</guid>

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<p>The post <a href="https://eternalpromises.org/apologetics/answering-numbers-519-21/">Answering Numbers 5:19-21</a> appeared first on <a href="https://eternalpromises.org">Eternal Promises</a>.</p>
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	<p>What is Numbers 5:19-21 talking about? And why are we talking about this verse? Let&#8217;s examine and expose the Truth of God in God&#8217;s Word.</p>
<p>First, what does Numbers 5:19-21 say?</p>
<blockquote><p>
&#8220;Then the priest shall put the woman under oath and say to her, “<strong>If no other man has had sexual relations with you</strong> and you have not gone astray and become impure while married to your husband, <strong>may this bitter water that brings a curse not harm you</strong>. <strong>But if you have gone astray while married to your husband</strong> and you have made yourself impure by having sexual relations with a man other than your husband”— here the priest is to put the woman under this curse —“<strong>may the LORD cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.</strong>&#8220;
</p></blockquote>
<p><strong>The false accusation:</strong> mockers claim a) God is sanctioning abortion, and/or b) is unjust in punishing the child for the sins of the adulterers.</p>
<p><strong>The truth in context:</strong> This passage actually points to a curse of infertility for violating the marriage covenant — the consequences of a wife&#8217;s adultery, not a sanctioned miscarriage or elective abortion. Even if divine miscarriage, God alone has the power to give and take life.</p>
<h2>Is this about abortion or miscarriage?</h2>
<p>This verse is dealing with the consequences of a wife having adulterous sexual relations with another man — an affair, and concealing it from her husband. But atheists and pro-abortionists try to use it to accuse God and claim abortion is condoned by God.</p>
<p>Nowhere in these verses is elective abortion by a mother or father condoned. Furthermore, it is not clear that this is a miscarriage, since only a few translations use the word miscarry. The context better fits a curse of infertility or barrenness for having despised God&#8217;s laws and the holy covenant of marriage between a husband and wife.</p>
<p>The vast majority of translations (ESV, NKJV, KJV, NASB, Young&#8217;s Literal, etc.) say nothing of miscarriage. Only the NIV (and lesser recognized REB, and NEB) use miscarriage language, which is not explicit in the Hebrew text.</p>
<h3>Translations suggesting &#8220;infertility&#8221;</h3>
<p>ESV — the LORD makes your <strong>thigh fall away</strong> and your body swell.</p>
<p>NLT — he makes you <strong>infertile, causing your womb to shrivel</strong> and your abdomen to swell</p>
<p>CSB — he makes your <strong>womb shrivel</strong> and your belly swell.</p>
<p>KJV — the LORD doth make thy <strong>thigh to rot</strong>, and thy belly to swell</p>
<p>NKJV — the LORD makes your <strong>thigh rot</strong> and your belly swell</p>
<p>MSG — he makes your <strong>womb shrivel</strong> and your belly swell.</p>
<p>NASB — the LORD’S making your <strong>thigh shriveled</strong> and your belly swollen</p>
<p>NET — the LORD makes your <strong>thigh fall away</strong> and your abdomen swell</p>
<p>AMP — the LORD makes your <strong>thigh waste away</strong> and your abdomen swell</p>
<p>GNV — the Lord cause <strong>thy thigh to rot</strong>, and thy belly to swell</p>
<p>HCSB — when He makes <strong>your thigh<sup class="footnote" data-fn="#fen-HCSB-3814a" data-link="&#091;&lt;a href=&quot;#fen-HCSB-3814a&quot; title=&quot;See footnote a&quot;&gt;a&lt;/a&gt;&#093;">[a]</sup> shrivel</strong> and your belly swell. <em>(a. Possibly a euphemism for the reproductive organs)</em></p>
<p>YLT — Jehovah&#8217;s giving thy <strong>thigh to fall</strong>, and thy belly to swell,</p>
<p>WYC — <i>the Lord</i> make <strong>thine hip to wax rotten</strong>, and thy womb (to) swell, <strong>and be it broken </strong>(as in <em>infertile</em>)</p>
<h3>Translations suggesting &#8220;miscarriage&#8221;</h3>
<p>NIV — he makes your <strong>womb miscarry</strong> and your abdomen swell.</p>
<p>CEB — the LORD <strong>induces a miscarriage</strong> and your <strong>womb discharges</strong></p>
<p>VOICE — because you will <strong>have a miscarriage</strong>[a] and your belly will swell <em>(a. Literally, thigh to fall away)</em></p>
<h2>The strongest argument against this being abortion</h2>
<p>Verse 28 says if she is innocent, &#8220;she shall be free and shall conceive children.&#8221; The reward for innocence is fertility, so the penalty for guilt is most naturally its loss of fertility. The punishment fits the offense: violating the marriage covenant costs her the covenant&#8217;s blessing of offspring. That is also why she becomes &#8220;a curse among her people,&#8221; since barrenness carried heavy social weight in Israel.</p>
<p>The ordeal is triggered by a husband&#8217;s &#8220;spirit of jealousy,&#8221; meaning suspicion of adultery, not a pregnancy of disputed paternity. It applies whether or not she is carrying a child. A passage about a woman who may not be pregnant can&#8217;t easily serve as a proof text about ending pregnancies.</p>
<p>The key phrases are literally &#8220;your thigh to fall away&#8221; (<em>naphal yarek</em>) and &#8220;your belly to swell&#8221; (<em>tsabah beten</em>). &#8220;Thigh&#8221; is a common euphemism for the reproductive organs. Many scholars, including Tikva Frymer-Kensky, read this as a prolapsed uterus or similar damage that leaves the woman unable to bear children. Most older and literal translations (KJV, ESV, NASB) keep the literal wording. The &#8220;miscarry&#8221; rendering comes mainly from the NIV (2011), and even it footnotes alternatives involving barrenness. The abortion argument usually rests on that one questionable translation choice.</p>
<h2>Why is dust and ink in the water? Is this a chemical abortion?</h2>
<p>No, the &#8220;bitter water&#8221; mixture does not cause any illness or abortion. Nothing in it acts pharmacologically, nor does the text claim it does. It is highly symbolic of God&#8217;s judgment using judgment elements.</p>
<p>The mixture is a combination of holy water, dust from the tabernacle floor, and ink washed off a written curse. Any effect depends entirely on God&#8217;s judgment, and an innocent woman drinks it without harm. This is a trial before God, the result of His divine judgment, not a medical procedure performed by the priest or husband.</p>
<h2>What if the penalty is actually miscarriage?</h2>
<p>But even if this text is referring to a miscarriage, it is a judgment from God — a consequence of sin, and God has the right to take any life He chooses. The difference between abortion and a divinely decreed premature birth is significant. We do not have the right to take innocent life, even the life of the pre-born babies. But God has every right, since He is the Creator of all things, and Judge over all.</p>
<p>Furthermore, the baby, taken early, would not have his or her mother&#8217;s sin on themselves. God would take care of and nurture the baby in Heaven.</p>
<p>Children have been taken to God early as a punishment to the parents. In King David&#8217;s case, when he committed adultery with Bathsheba and even murdered her husband, Uriah, to cover up his crime, the Lord&#8217;s judgment included taking the life of the child:</p>
<blockquote><p>
2 Samuel 12:13-15</p>
<p>Then David said to Nathan, “I have sinned against the LORD.”<br />
Nathan replied, “The LORD has taken away your sin. You are not going to die. <strong>But because by doing this you have shown utter contempt for the LORD, the son born to you will die.</strong>”<br />
After Nathan had gone home, <strong>the LORD struck the child that Uriah’s wife had borne to David, and he became ill</strong>.
</p></blockquote>
<p>This proves that children — even children born out of wedlock — are blessings to the Lord and the parents. God warns over and over that blessings follow and overtake those who walk with Him in humility, but curses will follow and overtake those who show utter contempt for the Lord.</p>
<h2>Hope after habitual sin</h2>
<p>It is important to remember that, while David lost the blessing of seeing his son grow up, he was forgiven by the Lord. You, too, can be forgiven by God through the blood of Jesus Christ, shed for you for the forgiveness of your sins. Simply confess your sins, draw near to Him, ask to be forgiven and the Lord will forgive you, completely!</p>
<p>Look at this wonderful promise:</p>
<blockquote><p>
1 John 1:9 &#8211; 2:2<br />
<strong>If we confess our sins, he is faithful and just and will forgive us our sins</strong> and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. My dear children, <strong>I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ</strong>, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
</p></blockquote>
<h2>What is the goal?</h2>
<p>Sometimes a question about this verse is innocent and well-meaning, where a new Christian wants to understand God&#8217;s character against the backdrop of a permissive culture. Tough, hard-to-understand verses present themselves to believers and it is natural to wrestle with them. But with the knowledge of God&#8217;s sovereignty and goodness guiding our desire to know the answer, He and the Word will reveal the answer.</p>
<p>Other times, it is the spirit of antiChrist rising up against Christ, His Word, and the Church with something like &#8220;God is evil and unloving&#8230; what do you say about Lev. 27:29?&#8221;. Or when defending the lives of the unborn and repudiating the abortion acceptance cult following today — which is cheering the elective act of murdering children inside the womb, someone will point to verses like Numbers 5:19-21 and say, &#8220;See, even God isn&#8217;t against abortion!&#8221;.</p>
<h2>Steal, Kill, and Destroy</h2>
<blockquote><p>
John 10:10<br />
The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
</p></blockquote>
<p>The enemies of God war against the Church using two strategies:</p>
<ol>
<li>to deny the goodness of God, and</li>
<li>to deny the truth of God&#8217;s Word, the Bible.</li>
</ol>
<p>The first premise is to insult or curse God, calling Him evil and unloving. This is an &#8220;in-your-face&#8221; attack, and often used to try to destroy a Christian&#8217;s faith by sowing doubt.</p>
<p>The second premise is to twist the scriptures or character of God, claiming God is permissive of sin or actually approves of sin (though they are packaging the behavior as not sinful), to try to deceive Christians into accepting sinful behavior while still claiming to be a Christian.</p>
<p>Both premises are false and in error. And you will see that God is neither evil, nor sinful, nor unloving, nor unjust. He is, however, very conditionally angry at times (the Bible uses the word &#8220;wrathful&#8221; &#8211; an overflow of fuming wrath) toward certain humans for specific and just reasons.</p>
<h2>The Promise and Fulfillment of Love</h2>
<p>It is precisely because of God&#8217;s love that his anger and justice are so fierce and swift. A loving God will not indefinitely allow evil to go unpunished. Yet, in the meantime, He has made a way to escape His wrath and just condemnation we all deserve. You can be fully pardoned of your sin, fully forgiven, and fully accepted by your Heavenly Father through Jesus Christ&#8217;s sacrifice on the Cross.</p>
<p>He must punish sin, and the soul that sins dies†. <strong>But</strong> <strong>the good news (the gospel) is that Jesus Christ died in your place on the Cross, taking your sin upon Himself.</strong> Therefore, God can fully forgive you since Jesus paid the price for those sins in full!</p>
<p>Praise Him! Proclaim Jesus is Lord and Savior. And begin to follow Him, and you will have eternal life!</p>
<h2>The Power of His Promises</h2>
<p>To my fellow brothers and sisters: Jesus Christ is faithful to establish you who cling to Him and hope in Him. Don&#8217;t listen to the lies of the enemy, deceptively designed to steal, kill, and destroy your faith and future with the Lord. Stay faithful! Study to show yourself approved. And keep yourselves in the love of Christ, Who has promised this:</p>
<blockquote><p>
Jude 1:24-25<br />
Now <strong>to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy</strong>, to God our Savior, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.
</p></blockquote>
<p>† Deut. 14:16, Ezek. 18:4, 20</p>
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<p>The post <a href="https://eternalpromises.org/apologetics/answering-numbers-519-21/">Answering Numbers 5:19-21</a> appeared first on <a href="https://eternalpromises.org">Eternal Promises</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">15880</post-id>	</item>
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		<title>Answering Deuteronomy 22:22</title>
		<link>https://eternalpromises.org/apologetics/answering-deuteronomy-22-22/</link>
					<comments>https://eternalpromises.org/apologetics/answering-deuteronomy-22-22/#respond</comments>
		
		<dc:creator><![CDATA[Jeff Tobler]]></dc:creator>
		<pubDate>Sat, 15 Aug 2026 22:17:27 +0000</pubDate>
				<category><![CDATA[Adultery]]></category>
		<category><![CDATA[Answering Atheists]]></category>
		<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Holy Sex]]></category>
		<category><![CDATA[Q&A]]></category>
		<category><![CDATA[Questioning God's Character]]></category>
		<category><![CDATA[Sex]]></category>
		<guid isPermaLink="false">https://eternalpromises.org/?p=15877</guid>

					<description><![CDATA[<p><span class="span-reading-time rt-reading-time" style="display: block;"><span class="rt-label rt-prefix">Reading Time: </span> <span class="rt-time"> 3</span> <span class="rt-label rt-postfix">minutes</span></span>What is Deuteronomy 22:22 talking about? And why are we talking about this verse? Let&#8217;s examine and expose the Truth of God in God&#8217;s Word. First, what does Deuteronomy 22:22...</p>
<p>The post <a href="https://eternalpromises.org/apologetics/answering-deuteronomy-22-22/">Answering Deuteronomy 22:22</a> appeared first on <a href="https://eternalpromises.org">Eternal Promises</a>.</p>
]]></description>
										<content:encoded><![CDATA[<span class="span-reading-time rt-reading-time" style="display: block;"><span class="rt-label rt-prefix">Reading Time: </span> <span class="rt-time"> 3</span> <span class="rt-label rt-postfix">minutes</span></span><p>What is Deuteronomy 22:22 talking about? And why are we talking about this verse? Let&#8217;s examine and expose the Truth of God in God&#8217;s Word.</p>
<p>First, what does Deuteronomy 22:22 say?</p>
<blockquote><p>“If a man is found lying with a woman married to a husband, then both of them shall die—the man that lay with the woman, and the woman; so you shall put away the evil from Israel.&#8221;</p></blockquote>
<p><strong>The false accusation:</strong> mockers claim a) God is evil for sentencing adulterers to death just for having sexual relations, and/or b) God is unjust by sentencing a woman to death, who they erroneously claim has been raped.</p>
<p><strong>The truth in context:</strong> The woman in this verse was not raped. She showed utter contempt for God&#8217;s laws and for her husband and their marital covenant. The penalty for willfully breaking God&#8217;s laws is death. Rape is actually addressed in verse 23, mercifully sparing women who have been raped, while punishing the rapist.</p>
<h2>Is this really a woman being raped?</h2>
<p>This verse is dealing with a mutually consensual man having adulterous sexual relations with a married woman — an affair. Now, this verse alone does not give enough context, and that is often the problem: verses taken out of context lead to wholly different understandings and dangerous assumptions.</p>
<p>The surrounding context is dealing with sexual immorality according to God&#8217;s laws, and shows that there are multiple scenarios such as:</p>
<ol>
<li>v22 — a mutually consensual adulterous affair (cheating, infidelity). This is the reason both are sentenced to death: they both willingly broke God&#8217;s law, sinning against God and sinning against the woman&#8217;s husband.</li>
<li>v23 — accommodations and justice from rape. The wife could have said no to the affair, and if the man forced himself on her, she would&#8217;ve been found innocent if she yelled and resisted to sexual assault. In this case, only the man would&#8217;ve been sentenced to death, according to God&#8217;s law.</li>
<li>v18-20 — virginity / fornication. In v18, if the man claims his new wife is not a virgin but was lying, he is punished. If the woman is lying and actually had sex before being married, she is sentenced to death.</li>
</ol>
<h2>Why is this is even an issue, though?</h2>
<p>Why do some raise this verse as an objection to the Bible or to believing in God?</p>
<p>Because of sin, rebellion against Christ, and a desire by some to do what is pleasing in their own eyes. Frankly, we live is such a debauched culture, where affairs, pre-marital sex, and all other manner of sexual immorality are not only accepted but applauded, that it&#8217;s hard to imagine that these activities bring a death sentence from God. But that is the truth. Sexual immorality is a dire sin, and is very displeasing to God. And without Christ, the person who has even once committed adultery, even in their heart, has sinned and will face eternal judgment from Christ.</p>
<h2>Sexual Immorality is Forbidden Forever</h2>
<p>If you think this is just Old Testament, listen to the apostle Paul:</p>
<blockquote><p>1 Corinthians 6:9-10<br />
Do you not know that <strong>the unrighteous will not inherit the kingdom of God</strong>? Do not be deceived. <strong>Neither</strong> <strong>fornicators</strong>, nor idolaters, <strong>nor</strong> <strong>adulterers</strong>, <strong>nor</strong> <strong>homosexuals</strong>, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners <strong>will inherit the kingdom of God.</strong></p></blockquote>
<h2>Hope for the Sexually Immoral</h2>
<p>Does that seem unfair or harsh to you? The fact is that the wages of sin is death. That is precisely why Jesus had to die on the Cross for our sins. Because everyone has sinned and fallen short of the glory of God, we could only be spared from death by a substitutionary death — the death of a perfectly obedient Savior.</p>
<p>The Lord Jesus Christ died for you to save you!</p>
<p>But isn&#8217;t God merciful and gracious, you might ask? Of course! God gives grace, though, to the humble, to those who confess and forsake their sin (repent) and start following Jesus. For those who continue in their sin as though it&#8217;s not serious, will receive wrath and indignation from a Holy God.</p>
<p>Living for the Lord is to glorify your body, glorify your sexual life, and glorify your relationships — to please the Lord and live according to His original plan of Creation. Begin living for Him in all your ways and thoughts, especially in the area of sexuality. God is very pro-sex, but only within a marriage between a man and woman.</p>
<p>The post <a href="https://eternalpromises.org/apologetics/answering-deuteronomy-22-22/">Answering Deuteronomy 22:22</a> appeared first on <a href="https://eternalpromises.org">Eternal Promises</a>.</p>
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		<title>Did God Command Lot to Sacrifice His Daughters?</title>
		<link>https://eternalpromises.org/answering-atheists/questioning-gods-character/did-god-command-lot-to-sacrifice-his-daughters/</link>
					<comments>https://eternalpromises.org/answering-atheists/questioning-gods-character/did-god-command-lot-to-sacrifice-his-daughters/#respond</comments>
		
		<dc:creator><![CDATA[Jeff Tobler]]></dc:creator>
		<pubDate>Mon, 30 Jan 2023 20:33:04 +0000</pubDate>
				<category><![CDATA[Answering Atheists]]></category>
		<category><![CDATA[Q&A]]></category>
		<category><![CDATA[Questioning God's Character]]></category>
		<guid isPermaLink="false">https://eternalpromises.org/?p=12982</guid>

					<description><![CDATA[<p><img width="150" height="150" src="https://eternalpromises.org/wp-content/uploads/2023/02/did-god-command-lot-to-sacrifice-his-daughters-feature-no-text-150x150.jpg" class="attachment-thumbnail size-thumbnail wp-post-image" alt="" decoding="async" srcset="https://eternalpromises.org/wp-content/uploads/2023/02/did-god-command-lot-to-sacrifice-his-daughters-feature-no-text-150x150.jpg 150w, https://eternalpromises.org/wp-content/uploads/2023/02/did-god-command-lot-to-sacrifice-his-daughters-feature-no-text-100x100.jpg 100w, https://eternalpromises.org/wp-content/uploads/2023/02/did-god-command-lot-to-sacrifice-his-daughters-feature-no-text-140x140.jpg 140w, https://eternalpromises.org/wp-content/uploads/2023/02/did-god-command-lot-to-sacrifice-his-daughters-feature-no-text-500x500.jpg 500w, https://eternalpromises.org/wp-content/uploads/2023/02/did-god-command-lot-to-sacrifice-his-daughters-feature-no-text-350x350.jpg 350w" sizes="(max-width: 150px) 100vw, 150px" /><span class="span-reading-time rt-reading-time" style="display: block;"><span class="rt-label rt-prefix">Reading Time: </span> <span class="rt-time"> 7</span> <span class="rt-label rt-postfix">minutes</span></span>A common accusation from atheists involves questioning God&#8217;s character. Specifically, their claim is that &#8220;God is evil&#8221; or &#8220;God&#8217;s Word (the Bible) advocates evil.&#8221; Once such example given is an...</p>
<p>The post <a href="https://eternalpromises.org/answering-atheists/questioning-gods-character/did-god-command-lot-to-sacrifice-his-daughters/">Did God Command Lot to Sacrifice His Daughters?</a> appeared first on <a href="https://eternalpromises.org">Eternal Promises</a>.</p>
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<p class="wp-block-paragraph">A common accusation from atheists involves questioning God&#8217;s character. Specifically, their claim is that &#8220;God is evil&#8221; or &#8220;God&#8217;s Word (the Bible) advocates evil.&#8221;</p>



<p class="wp-block-paragraph">Once such example given is an account found in Genesis 19 where Lot receives two strangers into his dwelling:</p>



<blockquote class="is-layout-flow wp-block-quote-is-layout-flow">Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. And he said, “Here now, my lords, please turn in to your servant&#8217;s house and spend the night, and wash your feet; then you may rise early and go on your way.” And they said, “No, but we will spend the night in the open square.” But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate. Now before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house. <br /><br />And they called to Lot and said to him, “Where are the men who came to you tonight? Bring them out to us that we may know them carnally.” So Lot went out to them through the doorway, shut the door behind him, and said, “Please, my brethren, do not do so wickedly! <strong>See now, I have two daughters who have not known a man; please, let me bring them out to you, and you may do to them as you wish;</strong> only do nothing to these men, since this is the reason they have come under the shadow of my roof.”
<div><cite>Genesis 19:1-9</cite></div>
</blockquote>



<p class="wp-block-paragraph">The account makes it clear that these two men are actually angels sent by the Lord to rescue Lot from impending judgment. When the men of Sodom learn these men are in Lot&#8217;s house, a mob of homosexual men demand Lot release his guests with the intent to gang rape the two men. In Lot&#8217;s attempt to protect his two guests, he decides to offer his two daughters</p>



<p class="wp-block-paragraph">To this specific historical account, the accusation is: &#8220;Why would God command Lot to sacrifice Lot&#8217;s daughters?&#8221; But the obvious question is: did God command Lot to sacrifice his daughters to the mob? Examine the text above and see if you can find anywhere that God told Lot to sacrifice his daughters.</p>
<p>Of course you won&#8217;t find any mention of God causing or commanding Lot to do such a thing.</p>
<h2>So why did Lot choose to offer his daughters?</h2>
<p>While we can&#8217;t say for sure, here are some plausible reasons:</p>







<ol class="wp-block-list">
<li>Lot made an evil choice in the heat of extreme duress and fear.</li>
<li>Lot’s decision is consistent with his life choices up to this point, willingly sacrificing his family, especially his daughters, by continuing to live in Sodom with its evil influences and practices, even marrying his daughters off to two Sodomites. While Lot was “righteous” in not living like the Sodomites, his conscience grieved by the evil, he was either unwise or even “unrighteous” in staying in Sodom.</li>
<li>Lot is making a hyperbolic offer knowing the men of Sodom will not choose his daughters because of their desire for homosexual sex.</li>
<li>Lot is willing to sacrifice his daughters virginity knowing their own wicked nature (as indicated by the daughter’s later actions) having been negatively influenced from their prolonged stay within the gates of Sodom. This is a more palatable version of the “lesser of two evils” argument.</li>
<li>Lot knew these men were angels of the Lord and would’ve foolishly feared divine retribution if he allowed any harm to come to them (failing to realize these angels don’t need protection).</li>
</ol>



<p class="wp-block-paragraph">But in no scenario does the Lord ever approve of Lot’s actions. In fact, if these angels are doing the Lord’s will, He stops the evil Lot is about to commit by commanding the angels to intervene. God cares deeply for women, as well as men. He is no respecter of persons, but a loving God toward His Creation.</p>
<h2>Why is this even in the Bible?</h2>



<p class="wp-block-paragraph">Recording the apparent heinous decision of Lot is consistent with the Bible honestly portraying the faults and blemishes — and even at times exceeding evil of many biblical characters, including the “righteous” ones.</p>



<ul class="wp-block-list">
<li>David is recorded as committing adultery and then murdering to cover his sin.</li>
<li>Judah recklessly sleeps with a prostitute.</li>
<li>Noah gets drunk and naked.</li>
<li>Peter denies the Lord three times, and is later recorded as being hypocritical. Paul has to rebuke this church leader in front of everyone.</li>
<li>Moses refuses at first to speak for God.</li>
<li>Moses gets angry and impatient with the people.</li>
<li>Sarah foolishly has Abraham sleep with her handmaiden to try to fulfill God’s promise.</li>
</ul>



<p class="wp-block-paragraph">Many more examples can be given, but if the Bible was a marketing piece to favorably paint God’s people, they would’ve never included these accounts. This is fact one reason you can trust the scriptures. God has been honest about the many unfavorable actions of His people&#8217;s history.</p>



<p class="wp-block-paragraph">In fact, the Bible accurately records the good and bad decisions of God’s people to show their sinfulness and the consequences for their choices. And that if God can work through and forgive those &#8220;less than perfect&#8221; people, there is hope for you and I!</p>
<h2>What have others said?</h2>
<p>Here&#8217;s a quick look at what other Bible scholars and commentators have written on this issue:</p>



<p class="wp-block-paragraph">Adam Clarke:</p>





<blockquote>
<p class="wp-block-paragraph">Nothing but that sacred light in which the rights of hospitality were regarded among the eastern nations, could either justify or palliate this proposal of Lot. A man who had taken a stranger under his care and protection, was bound to defend him even at the expense of his own life. In this light the rights of hospitality are still regarded in Asiatic countries; and on these high notions only, the influence of which an Asiatic mind alone can properly appreciate, Lot&#8217; s conduct on this occasion can be at all excused: but even then, it was not only the language of anxious solicitude, but of unwarrantable haste. &#8211; <cite>Adam Clarke</cite></p>
</blockquote>
<p>John Wesley:</p>



<blockquote>
<p class="wp-block-paragraph">This was unadvisedly and unjustifiably offered. It is true, of two evils we must chose the less, but of two sins we must chose neither, nor ever do evil that good may come of it. &#8211; <cite>John Wesley</cite></p>
</blockquote>
<p>Christianity on Stack Exchange:</p>



<blockquote>
<p class="wp-block-paragraph">Lot&#8217;s offer of his daughters was a horrifically wicked action. Any man who does not diligently guard the chastity of his daughter greatly offends a righteous God. A man who would encourage her to be unchaste is worse; but a man who offers not one, but both, of his daughters to not one lone, but a whole town full of men, is a criminal of the first order. Indeed, my own inclination would be to say that Lot&#8217;s offer of his daughters is more wicked than the men of Sodom. If we do not emphasis the great monstrosity of what Lot did, we do not uphold the moral character of God. The man was vile!</p>
<p><cite>https://christianity.stackexchange.com/questions/2662/why-was-lot-let-off-the-hook-for-offering-his-daughters-to-be-raped</cite></p>
</blockquote>



<p class="wp-block-paragraph">BibleRef.com </p>



<blockquote>
<p class="wp-block-paragraph">The text does not explicitly say if Lot knows that the two men he is protecting are actually angels in human disguise. Based on his protective treatment of them, it&#8217;s safe to assume Lot does not yet realize he is sheltering creatures who fear no human being. On the other hand, if Lot does think these are holy visitors sent from God, it might help us to comprehend the baffling suggestion he makes in this verse.</p>



<p class="wp-block-paragraph">After begging the violent, corrupted men of his city not to follow through on their threat to rape his guests, Lot offers them his own virgin daughters to do with as they will, as an alternative. Suddenly, Lot doesn&#8217;t seem to be such a righteous man. Even assuming that Lot is speaking in the typical, overstated style of ancient middle-eastern hospitality, this seems to be a ghastly suggestion. Maybe Lot is simply trying to demonstrate how evil the mob&#8217;s demands are. Perhaps, if Lot really believes the men he is sheltering are messengers of God, he fears such an act will bring down immediate annihilation from God.</p>



<p class="wp-block-paragraph">Then again, it must be said that this offer is consistent with Lot&#8217;s character. Lot has remained &#8220;righteous&#8221; in the sense that he is not participating in the wickedness that every other man in his city embraces. He seems to be a kind, generous, and hospitable man. However, Lot hasn&#8217;t moved his family away from the wicked influences of Sodom. For whatever reason, wealthy Lot has continued to make the choice, year after year, to raise his family there. In a sense, as the leader of his home, he has been sacrificing his family to the influence of Sodom for quite some time, fully of aware of the depths of depravity all around them. As we&#8217;ll see in the following verses, Lot is even preparing to marry his daughters to a couple of the wicked men of the city.</p>



<p class="wp-block-paragraph">So, while the idea that Lot would offer his daughters seems appalling, Lot has already, in some sense, given his family over to the Sodomite culture. (ref. https://www.bibleref.com/Genesis/19/Genesis-19-8.html)</p>
</blockquote>



<h2><strong>What can you take away from Lot&#8217;s account?</strong></h2>



<p class="wp-block-paragraph">Bible Ask offers this perspective:</p>
<blockquote>
<p>Bible askLot made very poor decisions in his life. He chose to live in the city of Sodom instead of a simple life outside the cities for the sole purpose of gaining material prosperity. The few years he lived in Sodom resulted in the loss of his whole family and his possessions. And the wicked and idolatrous Moabites and Ammonites were his only posterity. Whereas Abraham, who chose to dwell outside the wicked cities, was preserved with his entire family and possessions, and more importantly, his legacy. (ref. https://bibleask.org/explain-action-lots-daughters-father/)</p>
</blockquote>



<p class="wp-block-paragraph">We need to heed God’s warning to stay far away from sinful influences and protect our spouses and children from its affects.</p>



<p class="wp-block-paragraph">Answers in Genesis adds to this:</p>



<blockquote>
<p class="wp-block-paragraph">Although we live in a sinful world that hates God, we are not to be conformed to this world, but by God’s grace we are to be transformed by the renewing of our mind (Romans 12:2). Lot, however, had a choice; he could have chosen to live outside the gates of the city, raised his family in a more godly way, and still attempted to have told the people of Sodom about the true and living God. The fact is that he did not do this, and his family was influenced by the wicked culture around them, even as Lot was tormented by it. The point can best be summed up by 1 Corinthians 15:33. “Do not be deceived: evil company corrupts good habits.” (ref. https://answersingenesis.org/bible-characters/a-lot-of-righteousness/)</p>
</blockquote>



<h2>But couldn&#8217;t God have stopped Lot?</h2>
<p class="wp-block-paragraph">If the argument is that God is sovereign and causes all things to happen, the Bible never says such a thing. In fact, the Bible makes it plain that God gives us free will, which would include Lot. This is not to say God is not actively ruling and reigning. But allowing others to exercise free will is His choice and only His choice to make, which supports His sovereignty but gives room for His creation to exercise freedom&#8230; even against His will.</p>



<p class="wp-block-paragraph">But if God is sovereign, couldn&#8217;t He have stepped in to stop this from ever happening?</p>
<p>Yes, of course, God could do that at anytime. But doing so at all times would eliminate free will, which would ultimately be unloving by forcing those who don&#8217;t want to love Him into a relationship. And yet, God does intervene at times, for the good of those who do trust and love Him. This is one of the many possibilities of why the two angels blinded the mob of men: in His mercy, God ordered the angels to protect the daughters (from harm) and Lot (from his horrendous decision).</p>



<p class="wp-block-paragraph">But in no way does Lot&#8217;s evil decision impugn God&#8217;s character. God is good in spite of the evil that exists in the world.</p><p>The post <a href="https://eternalpromises.org/answering-atheists/questioning-gods-character/did-god-command-lot-to-sacrifice-his-daughters/">Did God Command Lot to Sacrifice His Daughters?</a> appeared first on <a href="https://eternalpromises.org">Eternal Promises</a>.</p>
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